THE BLOOD OF THE LAMB
THE SABBATH IS FOR PEOPLE
Introduction
When God brought punishing plagues on the Egyptians for oppressing his people, he saved the Hebrew families, which had eaten the paschal lamb and smeared its blood on the door posts. Christ communicates his salvation to us in the Eucharist, the new Passover meal. Here, he is our Passover lamb that saved us by his blood from the slavery of sin. He is the paschal lamb, the Lamb of God, who is our food on the road of life.
Laws are not above the service to people, for the service of God does not contradict the love and mercy to be shown to people. Laws and commandments are based on the freedom God has brought to us in Christ.
Opening Prayer
Lord our God,
you want us to seek security
not in observing the letter of the law,
but to seek the insecurity
of committing ourselves to you and to people
in mercy and service.
Give us the courage to take the risk
and like Jesus, to make the sacrifice
of giving ourselves to you
in our neighbor in need,
of sharing in their joys and sorrows,
their problems and their protests,
that we may know and serve them
as you know and serve us
in Jesus Christ, our Lord.
Reading 1:Ex 11:10—12:14
Although Moses and Aaron performed various wonders
in Pharaoh's presence,
the LORD made Pharaoh obstinate,
and he would not let the children of Israel leave his land.
The LORD said to Moses and Aaron in the land of Egypt,
"This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel: On the tenth of this month
every one of your families must procure for itself a lamb,
one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month, and then,
with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
It shall not be eaten raw or boiled, but roasted whole,
with its head and shanks and inner organs.
None of it must be kept beyond the next morning;
whatever is left over in the morning shall be burned up.
"This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every first born of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
"This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution."
Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
"See, your disciples are doing what is unlawful to do on the sabbath."
He said to the them, "Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath."
Intentions
– That people everywhere be given the time to rest, to recover from the pressure of their work, and have the opportunity to worship God, we pray:
– That the faithful who go to Mass on Sundays will behave as Christians also on weekdays, we pray:
– That Sunday may be to all of us a special occasion to grow in love for those who are dear to us, to visit the sick and to serve the needy, we pray:
Prayer over the Gifts
Lord our God,
this bread and this wine will become
the Lamb of God, Jesus your Son.
We remember that he shed his blood,
that our sins may be forgiven.
Let him be our food and drink today,
that we may pass with him from death to life
and that we may truly be your people,
born to be free
and to make one another free
in Christ Jesus ,our Lord.
Prayer after Communion
Lord, God of the living,
we have eaten the Passover meal
of your people of the new covenant.
Let Jesus help us to live
the great commandment of love
not so much as an order to be obeyed,
but as a free gift to people
of our time, our attention and our very selves,
by the strength of Jesus Christ, our Lord.
Blessing
Of course, there are commandments. But the Lord himself tells us that they may never stand in the way of mercy and of the loving service of people. May Almighty God bless you, the Father, and the Son, and the Holy Spirit.
Reflection:
21 July 2023
Matthew 12:1-8
Liturgy without charity is a sin
Immediately following yesterday’s words of Jesus, today’s story invites those carrying heavy burdens to seek comfort and relief from him. The burdens it entailed are revealed today.
The Pharisees found fault with Jesus and his disciples for not observing the Sabbath law. In law, picking grains was considered harvesting, which was prohibited. On the Sabbath, most manual labour was forbidden, including reaping. So we read in Exodus: “For six days you may work, but on the seventh day you shall rest; on that day you must rest even during the seasons of ploughing and harvesting” (Exodus 34:21). Pharisees viewed the disciples’ actions as violating Sabbath laws.
Jesus would not tolerate such nonsense. He pointed two examples from their history- recorded in the scriptures. First, David’s soldiers went into God’s house and ate the loaves of bread which were offered to God because they were hungry. It was forbidden for anyone except priests to eat this bread. Second, Jesus pointed out that priests on temple duty not only worked on the Sabbath but also worked more than usual on that day (as priests do today on Sundays). However, no one found fault with them.
As further evidence, Jesus offers two additional and more powerful arguments: – He points out a saying from the prophet Hosea (Hos 6:6): “I desire mercy, not sacrifice.” This means that our observance of law is not the most important thing to God, but how much love and compassion we show for our brothers and sisters. Laws are for people; people are not for laws.
Reading texts like this puts us in a position to reflect on our own behaviour as individuals and as a community of Christians. Small-mindedness and legalism can easily infect our Catholic life. Obviously, our legalistic attitudes towards matters of faith are at the root of a lot of divisions in the Church.
Upon the Solemnity of Saints Peter and Paul last year, Pope Francis published an Apostolic Letter on liturgical formation. Many Catholics had rejected the Second Vatican Council’s liturgical reforms. In the letter, Pope Francis insisted that Catholics need to understand better the liturgical reform of the Second Vatican Council. We tend to focus on the rubrics so much that we forget the commandment of love. In this year’s World Youth Day Commissioning Mass in the Diocese, the delegates performed a dance. The critics said, “Dancing is strictly prohibited in the sanctuary!” If our children can’t dance before God, where else can they dance?
Our Mass attendance would be useless if we refused to be forgiving and compassionate towards our brethren.